Ayurlog: National Journal of Research in Ayurved Science

Integrative analysis of the gut–lung axis and annavaha srotodushti in tamaka shwasa (bronchial asthma)

Dr Darshan Akhade Akhade — 2026-02-15

Bronchial Asthma, described as Tamaka Shwasa in Ayurveda, is recognised as a chronic inflammatory disorder of the airways with a complex and multifactorial origin. Modern biomedical research increasingly draws attention to the Gut–Lung Axis, a dynamic two-way communication network between the gastrointestinal tract and the respiratory system. This connection is influenced by gut microbiota, immune mediators, microbial metabolites, and various neuro-endocrine pathways that together shape respiratory immunity and inflammation.

Ayurveda emphasises the close relationship between digestive health and respiratory function. The role of Annavaha Srotas, the channel responsible for digestion, absorption, and nourishment, is considered crucial in the development of Tamaka Shwasa. Imbalances in Agni, formation of Ama, Srotodushti, and disturbances in systemic Doshas are described as contributing factors that weaken the respiratory channels and predispose individuals to recurrent episodes of breathlessness. These classical concepts correspond closely with emerging scientific understandings of gut dysbiosis, altered metabolic signalling, and immune dysfunction observed in asthma.

The present paper aims to explore the integrative relevance of Annavaha Srotas and the Gut–Lung Axis in explaining the pathogenesis, phenotypes, and progression of Tamaka Shwasa (Bronchial Asthma). By drawing correlations between Ayurvedic theory and contemporary biomedical evidence, the study attempts to develop a broader interdisciplinary perspective. This approach highlights the importance of maintaining digestive strength, gut microbial balance, and metabolic stability as key determinants of respiratory health and offers insights for preventive as well as multidimensional therapeutic strategies.

A Conceptual Exploration of Food Colour Toxicity in Light of Dushi Visha

Priyanka Pawar — 2026-02-15

In modern food industries, synthetic food colours are extensively used to enhance visual appeal, often at the cost of health. These chemical additives, though permitted within certain limits, may accumulate in the body and lead to chronic toxic effects. From an Ayurvedic perspective, this scenario resonates with the concept of Dushi Visha—a type of subtle, low-potency poison that neither kills immediately nor gets completely eliminated from the body, but remains latent and causes gradual systemic damage. This conceptual study aims to correlate the toxicity of synthetic food colours with the principles of Dushi Visha described in Ayurveda.Dushi Visha is characterized by its ability to accumulate in the body, remain asymptomatic for long durations, and trigger disease upon exposure to specific aggravating factors such as stress, poor diet, or seasonal changes. Similarly, synthetic dyes such as Tartrazine, Sunset Yellow, and Carmoisine have been linked to various health issues including allergies, behavioral disorders, and carcinogenicity. Chronic exposure to these agents mimics the latent action of Dushi Visha, manifesting in nonspecific symptoms and weakening of Agni (digestive fire), Ojas (vitality), and immunity over time.This paper explores the mechanisms of food colour toxicity through both modern toxicological and Ayurvedic lenses, highlighting the relevance of Dushi Visha in understanding chronic, low-grade poisoning in today's context. Integrating classical wisdom with contemporary evidence may offer holistic approaches for prevention, detoxification, and policy formulation regarding food safety.

Critical review of Tankana according to ancient and modern aspect

Manisha Dilipsing Pardeshi — 2026-02-15

Rasashastra is a valuable stream that deals with the study of various procedures and the therapeutic utility of mercury, metals, minerals & other such drugs. Tankana is an important drug that is described in Rasashastra having its reference in early classical texts of Ayurveda. Rasashastra comprised the study of raw material, identification, various procedures & therapeutic utility of mercury, metals, minerals & other such drugs. Formulations of Rasashastra have become more popular due to its efficacy, potent results in less quantity. So it is mandatory to preserve the standardization of the raw drug to assess parameters for identity, purity, quality & efficacy of the final formulation. Tankana has a unique role and has been kept under kshara(alkali) varga, describing ksharshresta. Chemically, it is sodium biborate. It is then purified to get Tankana. Borax contains Sodium and boron. Boron is an essential element for dietary intake for human beings. Tankana has great therapeutic uses as a potent expectorant, anti-inflammatory, digestive, diuretic, antimicrobial and is well known as an antidote for Aconite ferox. This is primary try to present study on the critical review & therapeutic value of Tankana.

Ayuvedic Approaches to Female Infertility: A Comprehensive Review.

Surve Ganesh Gajanan — 2026-02-15

Infertility, defined as the inability to conceive after twelve months of regular unprotected intercourse, affects approximately 10–15% of reproductive-age couples globally. While assisted reproductive technologies have progressed, they are frequently associated with significant financial costs and psychological stress. In Ayurveda, infertility (Vandhyatva) is primarily attributed to the vitiation of Vata Dosha, particularly Apana Vayu, and the dysfunction of Shukra Dhatu. Marma Chikitsa, a therapy described in classical treatises like the Sushruta Samhita and Charaka Samhita, involves the stimulation of vital anatomical points to restore physiological and neuro-hormonal balance.

This review evaluates classical Ayurvedic descriptions and contemporary scientific literature (2000–2024) regarding the role of Marma therapy in infertility management. The objectives include examining Ayurvedic and contemporary perspectives on Vandhyatva, exploring the practical application of Marma Chikitsa in reproductive health, and analyzing evidence of its effectiveness. Research indicates that stimulating the Nabhi, Guda, Kukundara, and Adhipati Marmas may enhance pelvic circulation, regulate the hypothalamic–pituitary–ovarian axis, and alleviate stress. Clinical findings suggest improvements in menstrual regularity, ovulatory cycles, and conception outcomes. Marma Chikitsa appears to be a safe, non-invasive, and holistic intervention. Integrating this traditional therapy into current infertility protocols could benefit those seeking supportive treatments. However, well-designed randomized controlled trials and standardized protocols are necessary to further validate its clinical efficacy.

Bhagna : A classical review with clinical approach

Ashwini Dharmaji Nirmale — 2026-02-15

BHAGNA is common entity in clinical practices, Bhagna are synonyms with fracture in modern science, which compromises the integrity of bones and joints, results into local pain, swelling, immobility, joint disability and malformation if not properly treated. In Sushruta Samhita Nidan Sthan 15 and Chikitsa Sthan 3 gives elaborated knowledge about types of BHAGNA , their clinical presentations, and traditional approaches within the Shalya Tantra. The Ayurveda BHAGNA is mainly divided into two SANDHIMUKTA and KAND BHAGNA. SANDHIMUKTA is compaired with sublaxation. And KAND BHAGNA is related to fracture. With respect to generalized and local sign and symptoms. Shushrut defined very deep view on samanya lakshan and vishesh lakshan. In treatment strategy for Bhagna Chikitsa is very comprehensive that involve splint (Kushabandhan), structural realignment (Bhagna Sthapana), immobilization (Sthirikarana), Kapatshayan, internal healing (Sandhana), and rejuvenation (Rasayana) and also Aapothya for malunion. This review gives overview towards fundamental principles, techniques, and clinical applications related to Bhagna Chikitsa in Ayurveda.

A conceptual study of panchkoladi ghrita in stanpanottar chardi in kshirap awastha i.e children upto 1 year.

Pooja Chaubey — 2026-02-15

Kshirap awastha is described by Sushruta, which means the age from birth up to 1 year of life. The infants? The diet is predominantly mother's milk i. e. breastfeeding. According to modern science as well, the infant is exclusively breastfed during the first six months of life. After the first six months, the diet mainly comprises of milk and milk-based preparations. Hence, we come across many children with vomiting after feeding or stanpanottar chardi in this age group. For the treatment of stanpanottar Chardi, the formulation that has been used is Panchkoladi Ghrita. This treatment is mentioned by Vaghbata, it has also been mentioned in Balrogadhikar of Bhaishjyaratnavali. The drug, being in ghrita form, seems to be well tolerated by the infants, and Panchkol has digestive properties as well as some of its contents have antiemetic properties. It helps regulating gastric motility.

Amlapitta (Hyperacidity): An Evidence-Based Review of Ayurvedic Etiopathogenesis and Holistic Management

Vaishali Deshmukh — 2026-02-15

Background: Amlapitta is a frequently encountered gastrointestinal disorder described in Ayurvedic literature and is clinically comparable to hyperacidity and gastroesophageal reflux disease. Rapid lifestyle changes, faulty dietary practices, psychological stress, and sedentary habits have contributed to its increasing prevalence.

Objective: To review classical Ayurvedic literature on Amlapitta with reference to its etiological factors, pathogenesis, clinical features, classification, complications, prognosis, and principles of holistic management.

Materials and Methods: A narrative review of classical Ayurvedic texts, including Kashyapa Samhita, Madhava Nidana, Bhavaprakasha, Yoga Ratnakara, and Chakradatta, was undertaken. Relevant references were systematically compiled and analysed using the Ayurvedic framework of Nidana Panchaka and Chikitsa Siddhanta.

Results: Amlapitta originates primarily from Agnimandya and Pitta Dosha vitiation due to improper diet, lifestyle errors, mental stress, and seasonal influences. Classical symptoms include Avipaka, Amlodgara, Hrid?Kantha Daha, Aruchi, Klama, and Chhardi. Management emphasises Nidana Parivarjana, Shamana therapy using Pitta?pacifying drugs, Shodhana procedures such as Vamana and Virechana, and strict adherence to Pathya?Apathya.

Conclusion: Amlapitta is a preventable and manageable disorder when diagnosed early and treated according to Ayurvedic principles. Lifestyle modification, dietary regulation, and individualised therapy play a pivotal role in preventing chronicity and recurrence.

Understanding Avasada from Ayurvedic point of view and its relation with emotional quotient a review article.

Dr Shilpa Katariya Shilpa — 2026-02-15

Depression is a prevalent but underappreciated illness. Because of social pressure and embarrassment, most people don't want to admit it. However, individuals are gradually coming to terms with the difficulties associated with mental health. Depression is the most common of the terrible psychological conditions. Mind is one among the three basic pillars of life along with Body Conscious. In the holistic approach Ayurveda gives prime importance to positive mental health. "Vishada Sarvada manah khedah" Vishada is a persistent feeling of sadness and inappropriate guilt which are the cardinal signs of depression as well. Vishada and Avasada are two conditions which are closely similar to Depression in Ayurveda. The basic etiological factors at physical and mental level of Vishada are depletion of Vata Dosha and Rajas respectively, while those Avasada being vitiation of Kapha Dosha and Tamas respectively. The aim of this project was to comprehend the concept depression in Deha Prakriti. For that Review of literature regarding Avsad is collected from various Ayurvedic classics. Research articles are also searched from PubMed, Google Scholar, etc, focusing on Ayurvedic literature regarding Avasad & Dehaprakriti. All Compiled matter is reorganized and critically analysed for the discussion and attempt has been made to draw some fruitful conclusions. Avasada is co-related with General anxiety disorder and Depression. According to Ayurveda, Avasada is Kaphaj disease and Sadvrutta is best remedy over it.

Endometriosis through the lens of ayurveda: a comprehensive review

Bhagyashri Patil — 2026-02-18

The woman is the fundamental origin of human reproduction, and any disorder affecting the female reproductive system inevitably impacts the potential for healthy progeny. Endometriosis is a chronic, estrogen-dependent gynecological disorder characterized by the presence of functioning endometrium in sites other than the uterine mucosa. The prevalence is approximately 10-15%. Women with endometriosis are usually confronted with symptoms such as pain, abnormal uterine bleeding (AUB), and infertility. Pain includes dysmenorrhea, dyspareunia, and chronic pelvic pain.

In Ayurveda, this condition can be correlated with various types of Yonivyapada on the basis of accompanying symptoms. Ayurvedic management can be performed on the basis of Tridoshic theory, where Vata is responsible for the displacement of endometrial cells from their original location in the uterus to places outside the uterine cavity. Pitta governs blood circulation, hormonal activity, and menstruation, and contributes to the inflammatory nature of the disease. Kapha is involved in abnormal growth and the increasing buildup of cells, which can resemble a tumor-like development. Therefore, the treatment approach can include Amapachana and the correction of Agni, Vaatanulomana, Mridu virechana, Vatashamaka, Raktasravarodhaka, Granthihar, and Lekhana Chikitsa, etc. Additionally, dietary and lifestyle modifications play a crucial role in managing and preventing the progression of the disease. Ayurveda offers a holistic approach to managing endometriosis by addressing root causes, balancing hormones, and relieving pain. Further clinical trials are needed to validate and standardize these treatments.

Assessing the Therapeutic Impact of Garbha Sanskar on Maternal Mental Wellness

Gaikwad Mona Pandurang — 2026-02-15

Background: Maternal psychological health is fundamental to fetal development and pregnancy outcomes. Ayurveda emphasizes Garbhasanskara—a holistic antenatal regimen incorporating appropriate diet, lifestyle, meditation, yoga, music, and positive conduct—to nurture balanced physical and emotional states in the mother and fetus.

Objective: To examine the influence of a structured Garbhasanskara regimen on the mental well-being of pregnant women.

Method: A randomized controlled study was conducted on 60 expectant mothers between 14 and 28 weeks of gestation. Participants were assigned either to a Garbhasanskara group receiving a 12-week regimen or to a control group receiving standard antenatal care. Mental health assessment was performed using the Edinburgh Postnatal Depression Scale (EPDS), Perceived Stress Scale (PSS), and Pittsburgh Sleep Quality Index (PSQI). Statistical comparison was done using paired and unpaired t-tests.

Results: Significant improvement was noted in EPDS (p < 0.001), PSS (p < 0.01), and PSQI (p < 0.05) scores in the intervention group when compared with controls. Participants also reported better emotional balance, deeper fetal bonding, and improved sleep.

Conclusion: The Garbhasanskara regimen positively impacted maternal mental health. Incorporating Garbhasanskara practices into routine antenatal care may enhance psychological well-being during pregnancy.

A case study of episiotomy wound healing and pain management in Ayurveda

Shubhangi Kamthe — 2026-02-15

Episiotomy is surgically planned incision on the perineum and the posterior vaginal wall during second stage of labor to facilitates easy vaginal delivery of baby and prevent irregular perineal tear. Perineum is an area of the body that is moist and perfect situation for infection or poor healing.

A woman undergoes various complications after episiotomy like pain, swelling, wound infection, discomfort,sepsis, vulval hematoma; discharge rectal pain and discomfort related to episiotomy have been reported to interference with women’s daily activities. Currently, there are several methods for the management of complications of episiotomy wound like NSAIDS, Antibiotics etc. but it is found to have various adverse effects like inflammation, itching, peptic ulcer ,drug resistance .So, there is need to find out perfect solutions on episiotomy wound healing. The study was conducted in a single patient.

A female post natal patient aged about 20 years,delivered 10 days ago, came to OPD of Prasuti and Striroga, National institute of Ayurveda, Jaipur with complaint of opened episiotomy stiches with pain and difficulty in sitting position due to unhealthy wound.

Patient was treated with Panchavalkalkwatha prakshalan, Yoni Dhoopan with Haridra,Guggulu and Jatyadi Taila local application along with oral medicine Triphala Guggulu 2 tab.twice a day and continued it till the healing of wound that is up to 10 days. Reduction of pus discharges was started from second day onwards; granulation tissue started forming from seventh day onwards and open wound was closed on 10^th day. Thus, we can conclude from the study that this Ayurveda regimen plays an effective role in the management of episiotomy wound.

A comparative clinical study of metformin and chandravati in the management of type 2 Diabetes Mellitus

Chandrakant Ramchandra Gupta — 2026-02-15

Type 2 Diabetes Mellitus (T2DM) is a chronic metabolic disorder characterized by persistent hyperglycemia due to insulin resistance and impaired insulin secretion. In Ayurveda, diabetes is described under Prameha, particularly Madhumeha. Metformin is a first-line oral hypoglycemic drug, whereas Chandraprabha Vati is a classical Ayurvedic formulation indicated in Prameha.

Effect of Nimbadi cream in the management of garbhini kikkis: a single case study.

Minal Dherange — 2026-02-15

Garbhini Kikkis (Striae gravidarum) commonly develop during pregnancy due to rapid abdominal stretching and reduced dermal elasticity. Though not harmful, they lead to kandu, vidaha, and cosmetic concerns. Ayurveda describes Kikkisa as a twak-vikar caused by vitiated Vata and Kapha, presenting with kandu, daha, and vaivarnyata. Nimbadi formulation containing Nimba, Manjistha, Tulasi, and Badara is known for its kledashoshana, varnya, and vranaropana properties. This single-case study evaluates the effect of Nimbadi Cream in managing Garbhini Kikkis.

A primigravida woman with abdominal Kikkisa in her second trimester was selected. Nimbadi Cream was prepared as per classical guidelines and applied locally once daily for 90 days. Assessment criteria included kandu, vidaha, vaivarnyata, number of striae, and length–width–area of a single prominent stria, recorded at baseline and as per follow ups using standard grading and measurement methods.

Marked reduction in kandu and vidaha was noted within the first visit. Vaivarnyata gradually improved with visible lightening of the lesions. The number of striae showed mild reduction, while the length, width and area of the selected prominent stria demonstrated clear narrowing and shortening by Day 90. Overall therapeutic response was assessed as marked improvement.

The results may be attributed to Nimba’s anti-inflammatory and healing action, Manjistha’s rasayana effect, Tulasi’s antioxidant action and Badara’s soothing properties, which collectively support collagen remodelling and reduce dermal inflammation.

Nimbadi Cream appears to be a safe and effective option for managing Garbhini Kikkis. Further controlled studies are recommended.

Ayurvedic Management of Amavata: A Single Case Study

Dr. Suman Kawade — 2026-02-18

Introduction: Agni is the essential element responsible for the transformation of raw material into a refined form. When Agni becomes low-flamed or of reduced potency (Agnimandya), digestion of food is prolonged and incomplete, resulting in improper formation of Ahararasa. Due to this impaired digestion, pathological conditions develops. Amavata is one such disease caused by Agnimandya. As Ahararasa is not properly formed, subsequent Dhatu poshana becomes disturbed, leading to disease manifestation. Agnimandya is observed at the levels of Jatharagni, Panchabhutagni, and Dhatvagni. Agnidushti leads to impairment of Bala, Varna, and Oja, and subsequently affects proper Upadhatu formation. In modern science, Amavata is symptomatically correlated with rheumatoid arthritis. The global prevalence of RA varies, with an estimated 0.5 to 1% of adults affected.

Methodology: 22-year-old female patient who presented with complaints of right wrist joint pain, swelling, and inability to move the joint, loss of appetite, anorexia, costipation, body ache and low grade fever for the past one year. With serial management of deepan, pachan, anuloman followed by brimhan karma and rasayan chikitsa and patient experienced relief.

Results: Using Chikitsa Siddhanta, a case of Amavata was successfully treated. Marked improvement was observed in the patient’s complaints, and no complications were noted.

Discussion: Significant relief in Amavata was achieved by correcting Agnimandya and eliminating Ama through Langhana, Deepana–Pachana, and Shaman based on Chikitsa Siddhanta. This approach reduced Shotha, Shula, and Stabdhata by pacifying vitiated Vata and Kapha.

Conclusion: In this case, with the help of Ayurvedic interventions helped in this conditions of amavata.

Ayurvedic management of arthavadusthi–a case study

Anushree Dhok — 2026-02-15

Ayurveda is a health care system sensitive to women’s special health needs. Women are far more sensitive to the rhythms and cycles of nature. Menstruation occurs every month from the age of 12-50 years. Raja and Artava are synonyms of one another. Artava Dushti occurs due to mithya ahar-vihar in Rajkala (Rajaswala), Ritukala, and Rituvyatitkala. There are many causes for Artava Dushti, like mithya ahar-vihar, heavy work, mental stress, malnutrition, anemia, use of contraceptive pills, IUCD, excess hormones, and travelling, etc. There are eight types of Artava Dushti, one among them is Granthi bhuta Artava, which is Vatakapha Janya and is characterized by the clotted appearance of Artava associated with pain and unctuousness.

Ayurvedic treatment modalities in diabetic ulcer : case study

Ashwini Dharmaji Nirmale — 2026-02-15

Diabetic foot as defined by the World Health Organization is, “The foot of a diabetic patient that has the potential risk of pathologic consequences, including infection, ulceration, and/or destruction of deep tissues associated with neurologic abnormalities, various degrees of peripheral vascular disease, and/or metabolic complications of diabetes in the lower limb”. ^{[1, 2]}

Diabetic Foot (DF) is one of the most common complications for admissions imposing tremendous medical and financial burden. ^[3] The lifetime risk of a person with diabetes having a foot ulcer could be as high as 25%. ^[4]

The prevalence of foot ulcers in diabetics attending a centre managing diabetic foot (both indoor and outdoor setup) in India is 3%.^[5,6]Foot ulcers among outpatient and inpatient diabetics attending hospitals in rural India was found to be 10.4%.^[7]this case gives the ayurvedic treatment modalities used in diabetic foot ulcer. Where drugs like Gudmar churna[Gymnema sylvestre], , Triphala kwath works to heal the ulcer. Also like Haridra churna[Curcurma longa] which having anti- inflammatory properties.